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Boris Schatz (1866–1932)

Boris Schatz (1866–1932)
Kovno
Postcard
Published by Y[aakov] Ben-Dov (1882–1968)
Jerusalem, 1920s
Judaica Collection of Chaim and Naomi Steinberger, New York
Boris (Zalman Dov Baruch) Schatz was born to a traditional Jewish family in a small village near Kovno, Lithuania, and as a young man pursued religious studies in Vilna. It was there that Schatz first engaged with the two ideals that would permanently impact his life: art and Zionism. Dividing his days between yeshiva and art school, Schatz also joined a local Zionist group. He continued his art studies in Warsaw and Paris, enjoying a moderate level of artistic success as a sculptor.

In 1895, at the invitation of the King of Bulgaria, Schatz relocated to Sofia, where he taught at the Art Academy and became enmeshed in the project to create a national Bulgarian artistic identity. Schatz left Bulgaria in 1903 after his wife abandoned him for one of his students. That same year, the Kishinev pogrom roiled the entire Jewish world and pushed many into a strong embrace of Zionist ideology. In Schatz, it rekindled a Jewish consciousness that was reflected in his artistic production, now greatly expanded by the use of Jewish themes and characters.

Kovno

Boris Schatz with his wife, Olga, and children
Boris Schatz was born in Varniai, in the Kovno Governorate of the Russian Empire (present-day Lithuania). His father, a teacher in a cheder (a religious school), sent him to study in a yeshiva in Vilnius, Lithuania.[1] In 1883, while at the yeshiva, he enrolled at the Vilnius School of Drawing, where he was a student until June 1885. In 1887, he met the Jewish sculptor Mark Antokolsky, who was visiting his parents. He showed Antokolski a small figurine of a Jew in a prayer shawl he had carved from black stone. Antokolsky secured a stipend for Schatz and encouraged him to apply for the St. Petersburg Academy of Art, but the plan to study there did not work out. Meanwhile, he began to teach drawing privately in Vilna. In 1888, he moved to Warsaw and taught art in Jewish schools. His first sculpture “Hendel,” created in Warsaw, is an ode to the Jewish peddler.[2] In the summer of 1889, Schatz married Eugenia (Genia) Zhirmunsky.[3] In 1889, Schatz moved to Paris with wife to study at the Académie Cormon. In 1890, they lived in a small French town, Banyuls-sur-Mer, for six months. At the end of 1895, they moved to Sofia, Bulgaria, where their daughter Angelika was born in 1897. Genia left him for a student of Schatz's, Andrey Nikolov, later a well-known Bulgarian sculptor, and took Angelika with her.[4]
Kovno

Boris Schatz, 1912
In March 1904, Schatz sailed to the United States to oversee the construction of the Bulgarian Pavilion at the Louisiana Purchase Exposition. He remained in the country for ten months, until the end of December 1904. Back in Sofia, he declared himself in love with 16-year-old Theodora (Dora) Gabe, later a renowned Bulgarian poetess and children's author. In 1905, heartbroken when she did not return his affection, Schatz left for Berlin, where he stayed with the Zionist illustrator Ephraim Moses Lilien. Lilien introduced him to Franz Oppenheimer, a supporter of cooperative land settlement in Palestine, and Otto Warburg, later president of the World Zionist Organization. Both were enthusiastic about his idea of establishing an art school in Jerusalem. The founding of Bezalel was officially proclaimed on October 8, 1905.[5]
In 1911, Schatz married Olga Pevzner, a writer and art history teacher.[6] Their children Zahara Schatz (1916–1999) and Bezalel Schatz (1912–1978), nicknamed Lilik, were also artists.[7] Angelika became a painter, too, gaining recognition in the 1930s in France and Bulgaria. For many years, it was believed the relationship ended when Genia and Boris Schatz divorced. Letters discovered in the Central Zionist Archives reveal that they remained in touch.[8]
Kovno

Head of Schatz's daughter Angelika
The 1955 Israel Prize for Art was awarded to Zahara in recognition of the whole Schatz family.
While living on the shore of the Sea of Galilee during the First World War, Shatz wrote a futurist novel entitled The Rebuilt Jerusalem (Yerushalayim Ha-Benuya) in which Bezalel ben Uri, the Biblical architect of the Mishkan appears at the Bezalel School and takes Schatz on a tour of Israel in the year 2018.[9]
Schatz died while on a fundraising tour in Denver, Colorado in 1932.
Art career
Kovno

Copper relief of Jewish scribe, Boris Schatz (1912)
In 1895, Schatz accepted an invitation from Prince Ferdinand of Bulgaria to become the official court sculptor and to establish that country's Royal Academy of Art. In 1900, he received a gold medal for his statue, Bust of an Old Woman.
Kovno

Mattathias the Maccabee, Boris Schatz (1894)
Three years later, in 1903, he met Theodor Herzl and became an ardent Zionist. At the Fifth Zionist Congress of 1905, he proposed creating a Jewish art school. In 1906 he founded an art center in Jerusalem, later named "Bezalel" after Bezalel Ben Uri, the biblical artisan who designed the Tabernacle and its ritual objects. In the following years, Schatz organized exhibitions of his students' work in Europe and the United States; they were the first international exhibitions of Jewish artists from Palestine.
Schatz, a fiery visionary, wrote in his will: "To my teachers and assistants at Bezalel I give my final thanks for their hard work in the name of the Bezalel ideal. Moreover, I beg forgiveness from you for the great precision that I sometimes demanded of you and that perhaps caused some resentment ... The trouble was that Bezalel was founded before its time, and the Zionists were not yet capable of understanding it." Schatz's will was publicized for the first time in 2005.[10]
Bezalel art school
Bezalel opened on Ethopia Street in Jerusalem in 1906. The school's stated goals were "to train the people of Jerusalem in crafts, develop original Jewish art and support Jewish artists, and to find visual expression for the much yearned-for national and spiritual independence that seeks to create a synthesis between European artistic traditions and the Jewish design traditions of the East and West, and to integrate it with the local culture of the Land of Israel.” In 1908, the school moved to a permanent home on what became Shmuel Hanagid Street, which allowed more departments to be opened and the scope of activities expanded.[11]
Of the three buildings Schatz purchased from a wealthy Arab. one was his personal residence and the other two housed the art school and a national art museum. The school was established based on the Russian concept of an arts and crafts school and workshop. Bezalel's motto was "Art is the bud, craft is the fruit."[12] The school offered instruction in painting and sculpture alongside crafts such as carpet making, metalworking and woodcarving.[13]
In the wake of financial difficulties, the school closed in 1929. Schatz died while fundraising on behalf of the school in the United States. His body was brought back to Jerusalem and buried on the Mount of Olives. Bezalel reopened in 1935 as the New Bezalel School for Arts and Crafts.
Kovno

Bezalel art school, 1913
Awards
• 1898 silver medal in Science and Art, Sofia, Bulgaria
• 1900 gold medal for Bust of an Old Woman
• 1900 silver medal at Exposition Internationale, Paris
• 1904 silver medal at 1904 Louisiana Purchase Exposition, St. Louis, Missouri, USA
Published works
• On Art, Artists and their Critics (in Hebrew), 1924
• The Rebuilt Jerusalem: The Rebuilt Reality (Heb.: Yerushalayim HaBenuyah) (in Hebrew), Jerusalem: Bezalel Academy, 1924