Clara Lemlich Shavelson (March 28, 1886 – July 12, 1982) was a leader of the Uprising of 20,000, the massive strike of shirtwaist workers in New York's garment industry in 1909. Later blacklisted from the industry for her labor union work, she became a member of the Communist Party USA and a consumer activist. In her last years as a nursing home resident she helped to organize the staff.
Lemlich was born March 28, 1886, in the Ukrainian city of Gorodok, to a Jewish family. Raised in a predominantly Yiddish-speaking village, young Lemlich learned to read Russian over her parents' objections, sewing buttonholes and writing letters for illiterate neighbors to raise money for her books. After a neighbor introduced her to revolutionary literature, Lemlich became a committed socialist. She immigrated to the United States with her family in 1903, following a pogrom in Kishinev.
Lemlich was able to find a job in the garment industry upon her arrival in New York. Conditions there had become even worse since the turn of the century, as the new industrial sewing machine allowed employers to demand twice as much production from their employees, who often had to supply their own machines and carry them to and from work. Lemlich, along with many of her co-workers, rebelled against the long hours, low pay, lack of opportunities for advancement, and humiliating treatment from supervisors. Lemlich became involved in the International Ladies' Garment Workers' Union and was elected to the executive board of Local 25 of the ILGWU.
Lemlich quickly made a name for herself among her fellow workers, leading several strikes of shirtwaist makers and challenging the mostly male leadership of the union to organize women garment workers. She combined boldness with a good deal of charm (she was known for her fine singing voice) and personal bravery (she returned to the picket line in 1909 after having several ribs brokenwhen gangsters hired by the employers attacked the picketers).
Lemlich came to the attention of the outside world at the mass meeting held at Cooper Union on November 22, 1909 to rally support for the striking shirtwaist workers at the Triangle Shirtwaist Company and Leiserson Company. For two hours the leading figures of the American labor movement and socialist leaders of the Lower East Side spoke in general terms about the need for solidarity and preparedness. Desiring a call to action, not just words, Lemlich demanded the opportunity to speak. Lifted onto the platform she demanded said:
I have listened to all the speakers, and I have no further patience for talk. I am a working girl, one of those striking against intolerable conditions. I am tired of listening to speakers who talk in generalities. What we are here for is to decide whether or not to strike. I make a motion that we go out in a general strike.
The crowd responded enthusiastically and, after taking a modified version of the ancient Jewish oath of fidelity to Israel — "If I turn traitor to the cause I now pledge, may this hand wither from the arm I now raise" — voted for a general strike. Approximately 20,000 out of the 32,000 workers in the shirtwaist trade walked out in the next two days; this would become known as the Uprising of the 20,000. Lemlich took a leading role in bringing workers out, speaking at rallies until she lost her voice. The strike lasted until February 10, 1910, producing union contracts at almost every shop, but not at Triangle Shirtwaist.
Triangle Shirtwaist became a synonym for "sweatshop" during the following year. On March 25, 1911, nearly 150 garment workers died as a result of a fire that consumed the factory. Workers were either burned to death or died jumping to escape the flames. Lemlich searched through the armory where the dead had been taken to search for a missing cousin; a newspaper reporter described her as convulsed by hysterical laughter and tears when she did not find her.
Blacklisted from the industry and at odds with the conservative leadership of the ILGWU, Lemlich devoted herself to the campaign for women's suffrage. Like her colleagues Rose Schneiderman and Pauline Newman, Lemlich portrayed women's suffrage as necessary for the improvement of working women's lives, both inside and outside the workplace:
The manufacturer has a vote; the bosses have votes; the foremen have votes, the inspectors have votes. The working girl has no vote. When she asks to have a building in which she must work made clean and safe, the officials do not have to listen. When she asks not to work such long hours, they do not have to listen. . . . [U]ntil the men in the Legislature at Albany represent her as well as the bosses and the foremen, she will not get justice; she will not get fair conditions. That is why the working woman now says that she must have the vote.
Lemlich, like Newman and Schneiderman, also had strong personal and political differences with the upper and middle class women who led the suffrage movement. Mary Beardfired Lemlich, for reasons that are not entirely clear, less than a year after hiring her to campaign for suffrage in 1911.
Lemlich continued her suffrage activities, founding the Wage Earner’s Suffrage League, a working class alternative to middle class suffrage organizations, along with Schneiderman, Leonora O'Reilly, and two other women garment workers. Yet while the League admitted only working class women to membership, it was dependent on non-working class women for support and, in deference to its supporters' wishes, affiliated with the National American Woman Suffrage Association — the organization to which it saw itself as an alternative — rather than with the Socialist Party Women's Committee.
The Wage Earner’s Suffrage League passed out of existence, however, after organizing a successful rally at Cooper Union at which Lemlich, Schneiderman, and others spoke. Lemlich continued her suffrage activities for the Women's Trade Union League, while Schneiderman, who quit the WTUL at that time, went to work for the ILGWU before returning to the WTUL several years later. Other activists, such as Pauline Newman, worked under the aegis of the Socialist Party, which supported suffrage even though many in the leadership considered it a distraction from the more urgent business of class struggle.
Lemlich married Joe Shavelson in 1913. She was the mother of Irving Charles Velson, Martha Shavelson Schaffer, and Rita Shavelson Margules. Moving to the solidly working-class neighborhood of East New York, then later to Brighton Beach, she did not return to work, other than on an occasional part-time basis, for the next thirty years. Instead she devoted herself to raising a family and organizing housewives.
Others had organized in this area before Lemlich: Jewish housewives in New York had boycotted kosher butchers to protest high prices in the first decade of the twentieth century and the Brooklyn Tenants Union led rent strikes and fought evictions. After joining the Communist Party, which largely disdained the notion of consumer organizing, Lemlich and Kate Gitlow, mother of Benjamin Gitlow, attempted to organize a union of housewives that would address not only consumers' issues, but housing and education as well. The United Council of Working Class Housewives also raised money and organized relief for strikers in Passaic, New Jersey during the bitter 1926 strike.
In 1929, after the Communist Party created a Women's Commission, Lemlich launched the United Council of Working Class Women, which eventually had nearly fifty branches in New York City, as well as affiliates in Philadelphia, Seattle, Chicago, Los Angeles, San Francisco, and Detroit. The organization recruited among CP members, but did not identify the Council with the CP or press non-Party members of the Council to join the party as well.
The UCWCW led a widespread boycott of butcher shops to protest high meat prices in 1935, using the militant tactics of flying squadrons of picketers that shut down more than 4,000 butcher shops in New York City. The strike became nationwide and the UCWCW won support outside the Jewish and African-American communities to which it had been limited in New York.
The UCWCW renamed itself the Progressive Women's Councils the following years as part of the Popular Front politics of the day. The Party withdrew support for the councils and discontinued publications aimed at women, however, in 1938. Lemlich continued to be active in the PWC, however, and was a local leader in it after it affiliated with the International Worker's Order in the 1940s. The Councils organized even broader boycotts to protest high prices in 1948 and 1951, before accusations of Communist Party dominance destroyed it in the early 1950s. The IWO was ordered dissolved by the state of New York in 1952.
Lemlich continued her activities as part of the Emma Lazarus Federation of Jewish Women's Clubs, which raised funds for Red Mogen David, protesting nuclear weapons, campaigned for ratification of the United Nations' Convention on Genocide, and against the War in Vietnam, and forging alliances with Sojourners for Truth, an African-American women's civil rights organization.
Lemlich was also active in Unemployed Councils activities and in founding the Emma Lazarus Council, which supported tenant rights. The Emma Lazarus Council declared in 1931 that no one would be evicted in Brighton Beach for inability to pay rent, then backed that up by rallying supporters to prevent evictions and returning tenants' furniture to their apartments in those cases in which authorities attempted to effect eviction.
Lemlich remained an unwavering member of the Communist Party, denouncing the trial and execution of the Rosenbergs. Her passport was revoked after a trip to the Soviet Union in 1951. She retired from garment work in 1954, then fought a long battle with the ILGWU to obtain a pension. After the death of her second husband she moved to California to be near her children and in-laws in the 1960s, she entered the Jewish Home for the Aged in Los Angeles. As a resident she persuaded the management to join in the United Farm Workers boycotts of grapes and lettuce, then prodded the workers there to organize.
1. ^ Orleck, Annelise. "Clara Lemlich Shavelson". Jewish Women's Archive. Retrieved 11 May 2014. Clara Lemlich was born in 1886 in Gorodok, Ukraine, to deeply religious parents.
2. ^ Jump up to:a b c d Dwyer, Jim (March 22, 2011). "Triangle Fire: One Woman Who Changed the Rules". The New York Times.
3. ^ Orleck, Annelise. "Clara Lemlich Shavelson". Jewish Women's Archive. Retrieved 11 May 2014. By the time the Kishinev pogrom of 1903 convinced her parents to immigrate to the United States, seventeen-year-old Clara was a committed revolutionary.
4. ^ "Interview with Clara Lemlich « International Ladies' Garment Workers' Union". Error! Hyperlink reference not valid.. Retrieved 30 July 2017.
5. ^ "Cornell University - ILR School - The Triangle Factory Fire - Testimonial - Life in the Shop by Clara Lemlich". Error! Hyperlink reference not valid.. Retrieved 30 July 2017.
6. ^ "Biography:Clara Lemlich". Triangle Fire. PBS: American Experience. Retrieved 11 May 2014. Appalled by these circumstances, Lemlich joined the executive board of a local chapter of the International Ladies' Garment Workers' Union (ILGWU), a relatively new organization gaining momentum in the fight for workers' rights.
7. ^ Lemlich, Clara. "Testimonials: Life in the Shop". The 1911 Triangle Factory Fire. Cornell University. Retrieved 11 May 2014. Lemlich, executive board member of Local 25, sparked the 1909 walkout of shirtwaist makers with her call for a strike.
8. ^ "Triangle Shirtwaist Fire - AFL-CIO". Error! Hyperlink reference not valid.. Retrieved 30 July 2017.
9. ^ "November 22, 1909 – Clara Lemlich Launches the Shirtwaist Makers Strike". Legal Legacy. 2015-11-22. Retrieved 2019-01-06.
10. ^ "Clara Lemlich sparks "Uprising of the 20,000"". This Week in History. Jewish Women's Archive. Retrieved 11 May 2014. Thus, in Yiddish, 23-year-old Clara Lemlich addressed a crowd of thousands of restless laborers at New York City’s Cooper Union on November 22, 1909.
11. ^ "Biography: Clara Lemlich". Triangle Fire. PBS. Retrieved 11 May 2014.
12. ^ "Clara Lemlich and the Uprising of the 20,000 - The Economic Populist". Error! Hyperlink reference not valid.. Retrieved 30 July 2017.
? Orleck, Annalise. Common Sense and a Little Fire: Women and Working-Class Politics in the United States, 1900-1965, Chapel Hill: University of North Carolina Press 1995
? Shavelson, Clara Lemlich. "Remembering the Waistmakers General Strike," 1909, Ed. by Morris U. Schappes, Jewish Currents (November 1982).
? Crowder, Melanie. "Audacity", Philomel, January 2015
? Markel, Michelle. Brave Girl, New York: Balzer + Bray 2013
Remembering Clara Lemlich, The ‘Fiery Girl’ Who Revolutionized New York’s Labor Movement
Remembering Clara Lemlich, The ‘Fiery Girl’ Who Revolutionized New York’s Labor Movement
Dalia RubinsteinJuly 12, 2019Cornell University/Wikime...
July 12, 2019, marks the 37th anniversary of Clara Lemlich’s death. While Lemlich may not be a household name, her and her team of “farbrente Yidishe meydlekh,” or “fiery Jewish girls,” had a profound impact on the early 20th-century social movements of New York’s Lower East Side.
Lemlich, a labor activist, suffragette and affordable housing advocate, was born in Ukraine in 1886. She moved to the United States with her family at age 16, following the 1903 Kishinev pogrom, and upon her arrival in New York, found work in a Lower East Side garment shop like many of her immigrant peers. There, she experienced squalid conditions, low wages, long hours and gender inequality in the form of sexual harassment and lower pay than her male counterparts.
In the garment shop, disparities existed not only between immigrants and citizens, but also within immigrant communities, where workers were divided by skill, sex and ethnicity. The labor unions that represented workers reflected the sexism of the shop floor. In 1909, the majority of leadership positions in the Shirtwaist Makers Union were held by men, who claimed to represent the workers of a trade whose demographic makeup was 80 percent female.
By November 1909, Lemlich had become a dedicated labor rights activist, protesting exploitative conditions in factories and challenging chauvinism in unions in the process. In her pursuit of justice, she had been arrested by the police 17 times and been beaten by police and company guards, who broke six of her ribs. Her ideas were also ahead of their time: she spoke often about the link between the personal and the political, an idea that wouldn’t become mainstream until the Second-wave feminism of the 1960s. She also advocated for grass-roots resistance tactics, such as consumer boycotts, that are still popular today.
On November 22, 1909, at a mass meeting held at Cooper Union, Lemlich cemented her role as a leader of the labor movement. Frustrated by what she heard from the men onstage, who spoke of solidarity and resistance in abstract terms, she sought a more pragmatic call to action. After listening for several hours, Lemlich made her way onstage, crying out in Yiddish: “I have listened to all the speakers, and I have no further patience for talk. I am one who feels and suffers from the things pictured. I move we go on strike.” The audience rose to their feet, enthusiastically cheering, and voted to move to a general strike.
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The next morning, over 15,000 of New York’s shirtwaist makers walked out of their factories, demanding a 20 percent pay raise, a reduction in working hours to 52 hours per week and additional pay for overtime hours. The strike eventually grew to include over 20,000 workers, giving rise to the name “The Uprising of the 20,000”. While small and medium-size factories accepted strikers’ demands relatively quickly, larger factories were much more resistant. The strike lasted roughly 3 months, during which activists picketed the holdout factories, braving the risk of being arrested, fined, and brutalized by the police. The strike withstood often unfavorable press; a December 1909 headline in The New York Times read “THE SHIRTWAIST STRIKE: Its Merits Are Obscured by the Notoriety Seekers.”
In February 1910, the strike concluded. The majority of factories had settled with the striking workers, who obtained a raise in pay and a reduction in working hours, a major victory. The strike had also turned the Shirtwaist Makers Union into a major force with large-scale organizing capacities. Before the strike it represented only a few hundred members; afterward, its members numbered over 20,000.
(Despite these successes, many workers, such as those at the Triangle Shirtwaist Company, went back to work without a union agreement. Just over a year later, on March 25, 1911, a fire at the Triangle factory killed 146 garment workers, most of them young Jewish and Italian women.)
After the strike, Lemlich was blacklisted from New York garment shops, but her time as a political trailblazer was only just beginning. In March 1911, Lemlich helped found the working-class suffrage group Wage Earners League for a Woman Suffrage. Though a passionate community organizer, she was deemed too radical by the more moderate mainstream suffragette movement and eventually fired from her position. In 1926, she co-founded and later presided over the United Council of Working-Class Women, which in 1935 became the Progressive Women’s Councils, an organization that worked to alleviate the effects of the Great Depression in working class communities by fighting against price hikes on staple goods and for affordable housing options. While Lemlich’s work was focused in New York, the movement she led soon spread across the country.
Lemlich married the printer Joe Shavelson in 1913 and moved to Brownsville, Brooklyn, where they had three children. After Shalveson passed away in 1951, Lemlich married the labor activist Abe Goldman in 1960. He passed away seven years later. At age 81, Lemlich moved into the Jewish Home for the Aged in Los Angeles, where she spent the remainder of her life. The spark of this “fiery Jewish girl” remained ablaze as ever: she helped the workers of the Jewish Home to successfully unionize.
Lemlich passed away at the home on July 12, 1982, at the age of 96. Today, on her yahrzeit, we pay tribute to a life of activism, chutzpah and the relentless pursuit of justice.